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Examining interactions between native Americans and whites in eighteenth-century Pennsylvania, Jane Merritt traces the emergence of race as the defining difference between these neighbors on the frontier. Before 1755, Indian and white communities in Pennsylvania shared a certain amount of interdependence. They traded skills and resources and found a common enemy in the colonial authorities, including the powerful Six Nations, who attempted to control them and the land they inhabited. Using innovative research in German Moravian records, among other sources, Merritt explores the cultural practices, social needs, gender dynamics, economic exigencies, and political forces that brought native Americans and Euramericans together in the first half of the eighteenth century. But as Merritt demonstrates, the tolerance and even cooperation that once marked relations between Indians and whites collapsed during the Seven Years' War. By the 1760s, as the white population increased, a stronger, nationalist identity emerged among both white and Indian populations, each calling for new territorial and political boundaries to separate their communities. Differences between Indians and whites--whether political, economic, social, religious, or ethnic--became increasingly characterized in racial terms, and the resulting animosity left an enduring legacy in Pennsylvania's colonial history.
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On 13 September 1759, British and French forces fought one of the most decisive battles in history, on the Plains of Abraham outside the Canadian capital, Quebec. The British force decisively routed the French, seizing the city and, ultimately, all of Canada. But the struggle for Quebec was far more than one climactic battle: the campaign involved an immense military and naval operation, an eighteenth-century D-Day. Matthew Ward has researched extensively in archives in Britain and Canada to look at the entire campaign for Quebec, from its inception in Whitehall to its ultimate culmination in Montreal in 1760. He has probed beyond the actions of commanders and generals, to examine the experiences of the campaign for the ordinary soldier and civilian. What emerges is not just a picture of bravery and heroism, but also of a campaign which became increasingly brutal and cruel, both sides resorting to practices such as the routine scalping of enemy dead. It is also a surprising picture of the day-to-day, often mundane, lives of civilians and troops many thousands of miles from home.
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For centuries the Western view of the Iroquois was clouded by the myth that they were the supermen of the frontier—"the Romans of this Western World," as De Witt Clinton called them in 1811. Only in recent years have scholars come to realize the extent to which Europeans had exaggerated the power of the Iroquois. First published in 1987, Beyond the Covenant Chain was one of the first studies to acknowledge fully that the Iroquois never had an empire. It remains the best study of diplomatic and military relations among Native American groups in seventeenth- and eighteenth-century North America.